Michael Benson on 13 Oct 2000 10:43:45 -0000 |
[Date Prev] [Date Next] [Thread Prev] [Thread Next] [Date Index] [Thread Index]
[Nettime-bold] Observations on Buden's comments on my thoughts on... |
Boris Buden, like Frank Hartman, positions himself as someone producing views worthy of and issuing from an alternative medium. Their words, as both of them imply, or even say directly, are meant to be seen as more characteristic of, and worthy of, an alternative medium; their ideas represent an allegedly _more_ right-thinkingly 'alternative' approach. Not only that, but in Hartman and Buden's mails I'm positioned as the very reverse and opposite of this -- as a mouthpiece of the conventional, a regurgitator of mainstream views who "doesn't even attempt" to do what Buden, it's implied, will proceed to show everyone that he can do. Well, I won't comment on being placed on the less-alternative-than-thou side of the rhetorical barricade they've constructed, nor will I trot out my own resume with its bells and whistles, as Hartman did for Buden. I will say, though, that it's a good and interesting exercise to take Buden up on the intriguing premise that he's providing an 'alternative' view, or even "the" alternative view. Buden implies, very clearly, that his mail is somehow more in keeping with nettime; he stakes out an implicitly uncompromising, uncompromised, untainted, original position. "Let the mainstream not forget the past. Nettime should remember the future," he writes, in a self-consciously hip echo of a Futurist manifesto -- implicitly putting me, and I assume that other infamous mainstream apostle Richard Barbrook, in our places as representatives of those _incapable_ of forgetting the past. (Even mentioning the Futurists confirms this. This not- forgetting-of-the-past is meant to be taken as a reprehensible and conservative trait, while forgetting it is definitely _not_ to be understood as dangerous or foolish.) So it's interesting to proceed beyond this kind of rhetorical posturing and discover two things. One is that there's nothing particularly noteworthy, or 'alternative', or even unusual about Buden's views on the Serbian and ex-Yugoslavian question. There's nothing new there, even if there's far more content -- sometimes confused, but content nonetheless -- and familiarity with the situation than Hartman manages to produce, despite his tabulations of Belgrade-bound western capital. And the other interesting point, to me anyway, is that Buden doesn't even bother to dredge up anything very much in contradiction to my mail of October 6th -- unless an implied disagreement with my characterization of Slobodan Milosevic as "diseased, brilliantly cunning, and utterly ruthless" counts. Beyond that, all Buden presents is my "false" counterpoint to his own "alternative" approach, i.e., the "conventional patterns" that allegedly characterize my observations: >in his attempt to explain the Yugoslav tragedy out of >Milosevic's alleged madness, he [Benson] follows a conventional pattern of >today's understanding of recent political and historical >developments in the Balkans. >My intention here therefore is not to criticize Benson - for his >*false* approach has motivated me to write this - but to try to think >of the issue in a different, hopefully, an alternative way. And then what's assumed to be his *true*, or at least "hopefully... alternative" approach follows. It begins with a rhetorical question: >So let me first ask, what really happened last week in Belgrade? >As you all probably remember, only a day after the protesters stormed >the parliament and TV-building - at the moment when the outcome of >this action was still unclear - the international public already >seemed to know what is the historical character of that event. >Spain's prime minister Aznar, German president Rau, Tony Blair in >Warsaw, Clinton and the most important main stream media >enthusiastically welcomed the overturn of Milosevic - as the final >act of the Easteuropean democratic revolution. The historical and >political process which had begun with Solidarnosc in Gdansk, >culminated in the fall of the Berlin wall 89, has been now completed >in Belgrade, where democracy in a belated - but not less authentic - >revolution has finally won the victory over totalitarianism. With the >fall of Milosevic, to quote Joschka Fischer, *the last piece of the >wall has fallen.* >This is the current explanation of what should be the historical >meaning of the Belgrade upheaval. It has been immediately followed by >lifting of the sanctions, by promises about a financial help of *2 >billion Euros* and full reintegration of the Yugoslav state and its >representatives in the institutions of the international community, >etc. Now -- truth being truth, and falsehood falsehood -- the clear implication here is that my own 'false' views are to be equated with Joschka Fischer and the rest, specifically with their very politically convenient two-D caracature, backed by hard currency, in which the events in Belgrade last week are a replay of the Eastern European revolutions of 1989 and 1990. This is a well-known rhetorical strategy called 'guilt by association.' Funny, I don't remember saying, or even implying, that the revoution in Belgrade could be taken as in any way synonymous with the revolutions in Eastern and Central Europe, in anything I wrote to this or any other list. (A sense that celebration was in order at the fall of Milosevic notwithstanding.) The other day I got an e-mail from a friend who has spent a lot of time in Belgrade over the last decade, who said: >I must say I've had just about enough of the great 1989 analogy (1989 at last >coming to Belgrade): 1989 already came to Belgrade, and it was 1989: >Milosevic was the self-chosen 1989 of the Serbs, the crowds were the same and >in the very same squares, and now we're in for a blissed out season of >amnesia about that fact. To which I replied: >Couldn't agree more. All this knee-jerkery about the fall of the Milosevic >"dictatorship" only lets his 'willing executioners' off the hook. Serbia was >never a dictatorship, or even as regimented as a south-America style >authoritarian regime, let alone a Romania. The endlessly clay-like >manipulability of a critical mass of the Serbs is even less of an excuse >than the "I was just following orders" Eichmann defense. But let's return to Buden, who's still developing his thesis: >Of course, this practical re/integration has been made possible only >by the symbolic one: Serbs could reenter today's Europe only after >they have defeated Milosevic as the last European communist. In >distinction from all other events of their recent history (war in >Croatia, siege of Sarajevo, Kosovo) which were so far completely >excluded from the European history - as rather belonging to a >particular Balkan cultural identity, as being something intrinsically >nonhistrical, nonpolitical and of course, non European - the storming >of the Belgrade parliament has been fully recognized as a moment of >the contemporary European history, as a piece of that same communist >wall. Now, I don't follow the bit about how the Balkans were ghettoized as "being something intrinsically nonhistrical, nonpolitical" -- this is just plain wrong. In fact, the reverse is obviously true: they were portrayed as history and nationalist politics gone mad, run amuck. But I do follow Buden's premise that it's suddenly very politically expedient to reintegrate Serbia, with the fewer questions asked the better. (To fail to see that, given the events of the last few days, would be to be blind.) Yes this is the same Serbia previously seen through a kind of Balkanizing prism as the "other" -- as a country operating outside European history. But I wonder how Buden can account for the successive waves of polemic and counter-polemic about this very question, this question of who belongs to Europe, throughout the 90's? He says this is a new phenomenon. But this is *false* analysis. Let me provide an 'alternative' to Buden's self-hyped alternative. It's true that when it was politically expedient for the West to turn a blind eye to the suffering of Sarajevo and the Bosnian enclaves at the hands of the Serbs, then yes, we heard all about the endless hall-of-mirrors that is the Balkans, we heard that "those people" (i.e., all sides) will keep on fighting for complicated historical reasons incomprehensible to "us" in the west. Apart from being overtly racist, this was a direct and overt echo of skilful Serbian propaganda, resulting in a rhetorical smoke-screen covering inaction on the part of the west. And as a result, for long period, for years in fact, there was precious little help for the helpless and largely unarmed people on the Bosnian government side. Victims of a not very complicated, and quite blatant, and extremely 'political', land grab. However, when it _was_ finally deemed politically expedient to act in Bosnia, after repeated atrocities such as the market-place shelling in Sarajevo and the massacre of Srebrenica's male population -- then suddenly we heard all about how this was a war "in the heart of Europe", that these were Europeans that something had to be done about. (Translation: Clinton was facing an election campaign. Due to US pledges to extricate the troops of European countries serving as "peace" "keepers" on the ground, that political campaign might have had to unfold during a large-scale US military extrication operation -- with potential body bags and all that would have entailed in the polls. Clearly, something had to be done! And so, suddenly, there was a lot of talking about Europeans -- real Europeans, people just like "us" -- in trouble.) And this pattern repeated itself with Kosovo. We heard various expressions of "alarm" and "concern" from the official mouthpieces of the West for a year, even as hundreds of thousands of Kosovo Albanians were evicted from their homes at gunpoint and forced to flee into the mountains. But it wasn't until last spring, a year in to this sad story, that we heard about how they were "Europeans" too. Why were we suddenly asked to view the Albanians of Kosovo as Europeans? Clearly, because a decision had been made by NATO to act against Serbia. So the phenomenon which Buden belatedly, if accurately, perceives as a reintegration of the "other" -- in this case, a reintegration of Belgrade and Serbia into the common narrative of the West -- must be seen as part of a long-term pattern. It's not some recent phenomenon. It's only the latest opportunistic installment of a particularily awful Balkan mini-series. Buden continues: >It is not difficult to see the interest of the free world's political >elite lurking behind this euphoria. I am not talking here only about >the most comfortable way for this elite to get rid of any >responsibility for the Yugoslav war by putting all the blame on the >political corpse of Slobodan Milosevic. To declare so loudly that the >fall of Milosevic was the final victory of democracy has another >purpose - it suppresses the real defeat of this same democracy. >This proves in the best way a funny misunderstanding about the real >effect of the last year's NATO-intervention. While Serbs believe that >democracy has won despite the bombing, the West proudly proclaims >that this has happened because of the bombing. The real truth is of >course, that democracy hasn't won at all. It's interesting that Buden -- for all his self-positioning as an 'alternative' -- still embraces such contradictory notions of democracy. In a minute we will hear from him that Milosevic ran a democratic system, but for now we hear that in Kostunica's electoral victory "democracy hasn't won at all." We're meant to believe that Milosevic's defeat within his democratic system, after democratic elections, is a defeat for democracy. Why hasn't democracy won? Apparently it's because: >Neither Serbs, nor the free >democratic world has any idea of how to solve the Kosovo problem in a >democratic way; there is still no democratic solution for Bosnia >either. (And so forth -- he details the failings of the Bosnian protectorate. Note that Buden undermines his own continuing thesis about democracy by putting Serbs and "the free democratic world" in opposition). Then we hear all about Milosevic's democratic regime: >Far from being a totalitarian, i.e. external obstacle to the >development of democracy, a genius of political surviving in a time >when all historical opportunities of his political existence seemed >to be exhausted, or simply a pathological phenomenon, a clinical case >- to mention some of the faces he got in the Western public - >Milosevic has been actually a product of the modern democracy itself, >an expression of its immanent antagonisms. For we forget very easily >that his rule had basically a democratic character. He was the >president of a state which is constitutionally a pluralist >parliamentary republic, where he won several free elections and would >have won them even without having cheated. There are several things to say about this analysis. One is that listing inherently non-contradictory characterizations, following them with another that doesn't contradict the first few, and dismissing the first on the basis of the last is inherently absurd. It's possible to be an obstacle in the development of democracy and yet thrive in an electoral system (Richard Nixon comes to mind). Further, it's hardly an original point, that elections were held in at least some reasonable semblance of a democratic way in Serbia. Nor is it new to state that, even if there hadn't been vote-rigging, Milosevic and far right parties such as Seselj's would have won anyway. These points have been made repeatedly by many observers, in many forums, and in fact I and others made them in nettime last year. Serbia was hardly a dictatorship. Despite Milosevic control of the key organs of mass media and all the rest -- which does render a bit more than a fig-leaf of an excuse -- the Serbian people therefore still have much to answer for, given their widespread support for Milosevic and his policies. Thus the collective guilt versus collective responsibility thread that played itself out on some mailing lists last year. A second point is that this essentially cynical (but accurate, if not original) picture of Serbian authoritarian democracy doesn't jive with Buden's first assertion -- that "democracy hasn't won at all" in Bosnia, Kosovo, etc., just as, with Milosevic's defeat, it hasn't won "at all" in Serbia. In fact, he contradicts himself. Let me explain what I mean, since it's instructive to look at Buden's contradictions. There are a lot of truths hiding in there, and also false assumptions. Democracy hasn't won at all, Buden says, calling it "the real truth, of course." A classic bait-and-switch technique in rhetoric is to assume that Goal A was what was being sought, point out that Goal A definitely didn't result, and conclude that a policy was therefore a failure -- even if Goal A was never the objective. I've already pointed out that Clinton, chief executive of a large nominal democracy on the other side of the Atlantic, was facing his second campaign for the White House at a time when Bosnia was still very much at war. His finally using the huge power of that democracy to end that war, after four years of standing aside and allowing wholesale slaughter, ended one potential threat to his reelection -- so when it comes to the Bosnian war and the issue of democracy, that's a very clear relationship. But getting back to Buden's rhetorical bait-and-switch, one of the false assumptions he presents, in his 'alternative' to my 'false' analysis, is that the intent of the NATO powers in Bosnia was to "bring democracy." Rather than putting an end to a genocidal blood-bath and, not coincidentally, safe-guarding Clinton's reelection. Democracy? I remember a lot of Dayton-era talk about ending the war, and stopping atrocities, and "preserving" Bosnia as a unitary state. But not too much justification of using force as a way of bringing democracy to shattered Bosnia. (Even if, of course, you'll always have the word "democracy" dressing up all US policy goal statements like so much confetti at a military parade.) Actually, Buden's idea that the western powers were trying, and then miserably failing, to bring democracy to Bosnia and Kosovo through the use of force reminds me of the absurdity, last year, of seeing perfectly safe Serbian protestors, their photogenic targets glued to their chests, hoisting signs aloft declaring that NATO can't "bomb Serbia into democracy." This when the entire Albanian population of Kosovo had been hounded from their homes at gun-point and was being terrorized across their borders. The point of the bombs clearly wasn't to create a democracy. This was not the main objective. But there are intriguing ways in which these wars _were_ the direct result of the onset of democratic systems in Central and Eastern Europe. Let's move on to Buden's assertion that Serbia was a democracy before this last election. While I would call it an authoritarian state not entirely dissimilar to the South American model, though less regimented -- a state in which elections are held but there's widespread fraud, intimidation, and the mass media is almost entirely in the hands of el Presidente -- let's not quibble. I would contend that it was exactly Milosevic's awareness that he needed continuously to worry about the support of a majority of Serbs which was the main driving force propelling ALL the wars of Yugoslav secession. Milosevic, remember, was faced with a real problem, in 1990: how to survive when all the communist regimes of Europe were falling. The solution was to proceed in a way calculated to ensure himself continuing support among the people of his republic -- his power base. And there was a time-tested methodology readily available: relying on a demonized external enemy to unite his people around him. This technique may not be very original, but it didn't prevent him from using it over and over, because it worked very well. It was only when he ran out of external enemies, and had to start messing with Montenegro and Serbia, which were uncomfortably close to home, and hard to demonize as the "other", that his magical ability to unite the majority of the Serbs evaporated and he fell from power (after a democratic election). So one could say that all those Bosnian and Kosovo ashes are in fact the result of a "democratic solution" -- only not a democratic solution that had the best interests of Bosnia and Kosovo in mind. Quite the reverse: it had the best interests of Slobodan Milosevic very much in mind. This whole story has always been primarily about what's best for Slobo. Thus my obviously controversial point about the "extent to which" everything that's happened in the Balkans can be "traced back" to one individual. And all this can all be tied to the necessity, even within Serbia's authoritarian-style democracy, to unite the people, to earn their support through fomenting their sense of victimization and creating fear. (The fact that this support was engineered by the most blatant propaganda is another story, and one very instructive to students of democracy everywhere, especially in a year where elections are being held in the US and UK, for example.)