Richard Reynolds on Thu, 16 Aug 2001 19:54:51 +0200 (CEST) |
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[Nettime-bold] RE: <nettime> Information cannot be free |
Perhaps I am arguing semantics here. But information is useless until one has processed it into knowledge. Out damned information, be gone. It will take me the rest of my life to process 1 percent of the information I have already been bombarded with and I will be washing the rest from my hands forever (I overstate to make a point :) and apologies to the Bard.) Cheerio, Richard Reynolds -----Original Message----- From: nettime-l-request@bbs.thing.net [mailto:nettime-l-request@bbs.thing.net]On Behalf Of wade tillett Sent: August 14, 2001 9:56 PM To: nettime-l@bbs.thing.net Subject: Re: <nettime> Information cannot be free >josh zeidner <jjzeidner@yahoo.com> >...The more information I attempt to >send, the more potential for noise( anti-information >or entropy ). The more I try to prevent noise, the >less information( redundancy is a lack of information, >redundancy is the lack of information ) I encapsulate >in the message. >...our reality is merely the interplay of these two >forces: noise, and information as with all systems, the distinction between information and noise, self and other, is a product both of the belief system of the self (as there is an inherent division of self and other, a distinction of information and noise made by the self) _and_ by the architecture of the systems which have manifested that very self. this is the paradox isn't it: that noise and information (other and self) are only distinguished by the positioning of the self, by the manifestation of the self, in relation to other. that is to say, there is no time _before_ the manifestation of the self, there is no objective distinction of noise and information _before_ noise and information. rather, noise and information, the other and the self, are created simultaneously through a participation/self-creation of or within an architecture. the self only exists as its objectification within a level or system. information only exists as a limit, as information _is_ a limit. freenet has been very specific, as are all communication infrastructures (and structures in general), in structuring the definition of noise and information. structure _is_ this definition. without the definition there is no 'interplay'. freenet provides a dynamic redundancy which morphs according to the user (receiver's) demand. if no one ever requests a certain file, it has the potential to 'fall off' of freenet. a sort of demand-side, rather than supply-side 'censorship'. a key structure is used to separate information from noise. (noise is unwanted information, information which does not fit the belief landscape of the receiver.) >http://freenet.sourceforge.net/index.php?page=whatis >"Freenet dynamically replicates and >relocates information in response >to demand to provide efficient service >and minimal bandwidth >usage regardless of load. Significantly, >Freenet generally requires >log(n) time to retrieve a piece of >information in a network of >size n." at the supply-side of the spectrum, a sort of ultra-fascism exists in which all information is only consumed/inhabited by the user and controlled/created by the supplier. at the receiver-side of the spectrum, a sort of solipsism exists in which the receiver only inhabits his own belief, his own texts, his own searches. freenet has conceived of an architecture between these extremes. freenet has a sort of darwinistic (demand-side) natural selection which operates as a function of the users. could one upset the demand-side 'democracy' of freenet through massive demands for fascist documents? in any system in which a common landscape is created through majority, the failures (the 'social inequities' as you have called them) of the system occur: 1. at the level of the individual. that is, how the 'majority' is counted, how the space is divided. a hyper-inflation of certain individuals (power) through basic bias in the system, or through duplication, replication, assimilation, simulation. 2. at the level of public space. any minority is made obsolete, through either extinction or assimilation. the space of the minority is diminished. 3. at the level of production. a certain structure exists which controls what _can_ be produced (the material of production: digital/physical/etc.). as well as what _is_ produced: i.e. the preservation of authenticity/author/copyright. for example, the structure of freenet allows the preservation of authenticity and author (including the anonymous _author_ship possible), the preservation of the individual as a basic unit of production, but does not allow the control of the distribution of the production (copyright enforcement). so is freenet futile? freenet is a social structural construction. it does not provide information 'freedom' if by freedom you mean the absence of limits, the absence of form, the absence of information/noise distinction. it is simply an alternative platform of communication, a social space dynamically constructed and changed by creator/users, sender/receivers. freenet does not provide us with an ontological freedom, an escape from the self or the limits of information. it is, after all, only an architecture. and there is no architecture of freedom. however, freenet offers an alternative political/belief landscape, another possible manifestation/definition /environment of the self. # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and "info nettime-l" in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net _______________________________________________ Nettime-bold mailing list Nettime-bold@nettime.org http://www.nettime.org/cgi-bin/mailman/listinfo/nettime-bold