Eric Berthelette on 15 Jan 2001 22:17:26 -0000 |
[Date Prev] [Date Next] [Thread Prev] [Thread Next] [Date Index] [Thread Index]
Re: <nettime> Code as (literary) text |
Soeren, perhaps this takes your point too far afield, but I wonder if we could usefully take the literary metaphor a step further. You distinguish between a literary approach and (I think) a commodity production approach to software development. Presumably, this involves significant changes in the way software is made and how it may be used. For example, open source is constantly "in production" as code writers can work collectively, asynchronously, and sometimes collaboratively. Within this open source ideal, the "product" is not fixed by legal fiat, ascribed ownership, or similar limitations (often through implied threats of state violence) on production, distribution, and such. Literature certainly has commodity forms, but as you imply, it also has noncommodity forms that may be analogous to open source. But I wonder if we couldn't push the analogy beyond what we typically think of as "expression" or meaning somehow absent its social relations and materiality. The topic of software, it seems to me, makes this distinction between meaning and sociology (and "hard" and "soft") all the more problematic. Software is not an immaterial expression of the particular ideas of its creators. At the very least, software increasingly behaves like what we typically think of as hardware. Software determines access and makes particular demands that are as limiting and determining as any other material technology (i.e. hardware). Perhaps, at least in an open source environment, there is a greater fluidity to the digital material that must be manipulated, while some aspects of the hardware require far greater efforts to effect our intentions. But both are produced through human intention using material media (Raymond Williams seems to make a similar argument about literature, as well). Moreover, I think there is a tendency to overstate the fluidity of digital production as evidenced by the persistance of the Y2K bug, requiring millions of hours of effort by personal users and professionals alike. Even if the dangers of Y2K were mostly perceived, the problem of "fixing" it was no less intractable and no less consuming than if we thought our telephone lines suddenly needed widespread repair. Open source is an attempt to remove some of the structures that make software rigid, static, and part of the reproduction of hierarchical social relations. But perhaps the success of these attempts hinge upon removing the structures that effect similar rigidities in all forms of production, praxis, and expression. If literature and software cannot transcend social relations, perhaps we should cease to think of the open source movement as strictly a matter of software and free speech via computer networks. Even if the proponents of open source do not always make these connections, it would seem to be our responsibility as intellectuals to do so. I'd be interested in others' views on the potential problems with my line of argument, as I am just beginnning to think about these issues as they relate to my research interests and eventual dissertation. +:+:+:+:+:+:+:+:+:+:+:+:+:+:+:+:+:+:+:+:+:+:+:+:+:+:+:+:+: Eric Berthelette Ph.D. Candidate--Media Studies University of Colorado, USA eric.berthelette@colorado.edu # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and "info nettime-l" in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net