Kali Tal on Wed, 11 Oct 2006 14:50:34 +0200 (CEST) |
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kaligram: Re: <nettime> Why Isn't There Men's Studies? [2x6] |
[digested @ nettime -- mod (tb)] - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - From: Kali Tal <kali@kalital.com> Subject: kaligram: Re: <nettime> Why Isn't There Men's Studies? [2x6] Date: Wed, 11 Oct 2006 04:09:18 -0700 Dear Benjamin, Thank you for your response. I'll address some points you make in my answer, but first I want to point out an example of the gendered dynamic of online discourse. A woman made a gender critique and sent a mostly male listserv into a pretty unusual flurry of activity, with feminists defending the reasonableness of the critique, and non-feminists contesting its legitimacy. With all the fuss about whether it was okay to say a particular writer was sexist, we never really got around to discussing the substance of the critique. The topic under question was chiefly whether the critic had the right to criticize. THEN.... A guy asks a question about a supposed "hole" in feminist theory. The hole, he claims, is that women don't seem to ask men what they think or feel. What happens? Four women respond helpfully (three of them with lists of specific readings); one woman concurs and uses your question as a point of substantial reflection... and one man and one woman tell you politely, "Look it up, buddy; you've got eyes and feet." Nobody tears you a new asshole, says you look "ridiculous" for asking the question, or challenges your right to speak. And in this context, you continue to say a problem with feminism is that it doesn't understand how men feel and think? The difference in response was invisible to you. And this is exactly what I mean... Case. In. Point. Now... the problems with the particular point you're trying to make... You claim in two posts that you had meaningful exposure to feminist theory, but in neither post do you name a single feminist thinker except Virginia Woolf. Your suggestion that feminism would benefit from familiarity with sociological and anthropological method only underlines your ignorance of more than two generations of feminist work in those fields (look it up) and is truly, deeply patronizing. In your second post you are perfectly comfortable making claims about "feminism" and its lacunae as if you are an authority -- an authority backed up simply by the fact you disagree with an (unnamed, unmeasured) sample of women who "don't understand men" and that you've seen (not documented, mind you, but "seen") *women's* ignorance of men lead to "tragic misunderstandings." Am I (as a feminist) responsible both for articulating what I feel, and also for *helping* the men around me to articulate what they feel because the poor things just aren't in touch with their feelings? They can't do it themselves? If, as you say, you accept the fact women are oppressed (including being silenced), how is it you can reasonably argue that I not only have to overcome the restrictions against my speech (and the tendency of men not to listen even when I *am* speaking), but that I also have have the responsibility to help my oppressors overcome their own communication difficulties? Where, in this argument, is the responsibility of *men* outlined? It isn't. Not *once* do you suggest, anywhere, that men have an obligation to learn to communicate clearly, or to listen to women. You're only concerned that women don't listen to you. Or that they listen, but because you don't state your thoughts and feelings clearly, they don't *understand*. "Men's Studies" (in its various forms ranging from the dopey drum- pounding exoticism of the Bly/Keen "Men's Movement" to serious inquiry like Seidel's and Stoltenberg's) has been around for a couple of decades... since -- completely non-coincidentally -- the beginning of the institutionalization of feminism in academia. If you're going to make your intervention in this conversation anything other than "Let's talk about *me* for a minute," then you need to problematize your own position as a questioner and be aware of the larger dynamics of the discourse. Think about it. Kali - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - From: Kali Tal <kali@kalital.com> Subject: Re: <nettime> Why Isn't There Men's Studies? [6x] Date: Wed, 11 Oct 2006 05:15:21 -0700 And... for a wonderfully cogent and well-substantiated argument by a male feminist, here is a link to Mark Anthony Neal's essay, "My Black Male Feminist Heroes": http://www.popmatters.com/features/030226- blackfeminists.shtml The difference in the level of discourse is quite remarkable. Kali - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and "info nettime-l" in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net