Aymeric Mansoux on Sat, 14 Jun 2014 06:06:16 +0200 (CEST) |
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Re: <nettime> a free letter to cultural institutions |
Hello, "özgür k." said : > i find free art license of the copyleft attiude very important since > it is (AFAIK) the first and consistent implementation of the free > software ideas to the field of culture. Small nitpicking footnote here: the LAL/FAL is certainly an important turning point in the proto free culture history, but it is not the first articulated transposition of free software practices to the making and distribution of non-software art. The very notion of art libre and free art license was actually coined in 1998 by Mirko Vidovic, which eventually led, with ongoing discussions with Stallman, to the GNUArt project. Before that, in 1997, Michael Stutz wrote about the validity of the GPL for non-software cultural expressions, including art, and to my knowledge was the first to publish in 1994 non software artworks with this particular license. What I find fascinating with this 90s free culture Pangaea, is that we can already witness some cracks that will lead to the ideological drifts that can be so confusing today. In this particular case, Stutz considered the free software movement fitting, in his own words, the free, apolotical and democratic nature of the internetworked digital world, while Vidovic really had a Popperian understanding of free software as a liberal tool against authoritarianism and totalitarianism, whereas Copyleft Attitude, the group behind the LAL/FAL, pushed forward the idea of copyleft as a shared and collective freedom against liberalism, that will spread the French idea of "gauche d'auteur". (additional shameless footnote to the nitpicking footnote: for those interested in this topic, I'm currently revising for Hz journal an old paper that was posted here some years ago, and that develops further the points above) > [...] > > in fact before the role of the cultural institutions, fc is the > responsibility of the artists. > > [...] I think this is the most important point and as you mention, would be very welcome in a cultural scene that is increasingly embracing some free culturish aspects, yet bypasses entirely the dogfooding stage. However, I am worried that forcing or strongly encouraging cultural institutions who have no genuine link with free culture, may only worsen this situation. Florian already mentioned the problem of stepping inside the artistic territory of one's practice, and also the problem that simply put, not all works can be produced as free culture, but there is also another issue. By force feeding free culture to cultural institutions who have no real motivation to do so, there is a risk that this will be adopted only superficially. And this is what can be witnessed today in the fashionable espousing of open source this, open source that nonsense, or the release of trivial material under random licenses, or the opening of a non-business threatening component, like a website or context specific software, etc, and the overblown polished marketing that usually come with these liberation of ... well nothing really. This situation feeds back in turn a plethora of equally superficial and fashionable free culture criticism that is blinded by this opportunistic appropriation, and is enable to see that beyond it, there are still a lot of amazing and genuine free cultural efforts to empower communities and critically reflect upon the locking down of diverse cultural practices. Even worse, this is only serving institutions and groups which are solely focussing on the lobbying of openness and produces or support nothing concrete, with the rare exception of things that might fit a particular agenda. In the recent years such groups have been blooming, while the cultural institutions, collectives and groups who have actually been more humbly producing free culture (defined or not) have been dropping like flies and can barely find today sustainable resources on the territory they helped founding. It is not my intention here to paint a dramatic landscape so we can all feel sorry and how unfair the system is (damn you system whatever you are!), instead I believe that this should be a clear sign that it's time to move on. Free culture has been fun while it lasted, now it's dead. Or more precisely it has been zombified, and therefore will probably stick around some more for a while, a bit confused as what to do, where to go and what to eat. This is reaching this point because free culture has not been able to redefine the intellectual property concepts it relied upon. Instead, it manipulated an existing legal apparatus in an unexpected, disruptive some might dare say, as best exemplified with the copyleft mechanism. So in the end it used the exact same bricks and mortar as the system it tried to circumvent, not realising that it would eventually quarantine itself with all sorts of ... brick walls, leading today to a situation where most discussions on free culture have been reduced to licensing, which in this case is really about discussing which paint colour to apply on all these walls, and convincing those outside of the walled garden to join and check out how cool this painting job is. In the end, free culture has been an essential step and great opportunity to sync all sorts of individuals, groups and communities who would probably not have connected with each others, and maybe the recruiting loop needs now to transit towards something else more effective, maybe for instance in the area of copyright reform while at the same time keep on making tools that punches holes into walls and not just prettify them. a. -- http://log.bleu255.com # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: http://mx.kein.org/mailman/listinfo/nettime-l # archive: http://www.nettime.org contact: nettime@kein.org